Results for 'Ganesh Narayan Lawande'

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  1. The problem of universals.Ganesh Narayan Lawande - 1943 - Bombay,: New book company.
     
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  2. The project of feminist epistemology: Perspectives from a nonwestern feminist.Uma Narayan - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/body/knowledge: feminist reconstructions of being and knowing. New Brunswick, N.J.: Rutgers University Press. pp. 256--69.
  3.  25
    Ebûbekir b. el-Enb'rî'nin Şerhu'l-Kas'idi's-Seb'i't-Tiv'li'l-C'hiliyy't Adlı Eserinde Nahiv ve Konuları-Betimsel ve Çözümsel Bir İnceleme.Lawand ALİ & Majed Haj Mohammad - 2020 - van İlahiyat Dergisi 8 (13):35-58.
    Mu‘allâkâtların, tefsir, nahiv, sarf ve dil ilimlerindeki önemli rolünün yanı sıra Arap dili ve edebiyatı âleminde de yüksek ve önemli bir konumu bulunmaktadır. Cahiliye devri müfredatlarının pek çoğunu kapsamasından ötürü dil ve edebiyat erbabı ona önem atfetmiştir. Onlardan biri de, ‘Şerhü’l-Kasâ’idi’l-السبع’ adıyla el-Muâ‘llekât’a yaptığı şerhiyle Ebu Bekir Muhammed bin el-Kasım bin Beşar bin el-Anbari. Bu eserinde pek çok nahiv, zamirin aidiyeti, harflerin manası, zarf ile car ve mecrûrun bağlı olduğu yerin belirlenmesi, müfredatlarıni‘râbı, illetler arasındaki üstünlükler, kıyasa ve luğatta asıl olana, (...)
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  4.  24
    Machine learning of higher-order programs.Ganesh Baliga, John Case, Sanjay Jain & Mandayam Suraj - 1994 - Journal of Symbolic Logic 59 (2):486-500.
    A generator program for a computable function (by definition) generates an infinite sequence of programs all but finitely many of which compute that function. Machine learning of generator programs for computable functions is studied. To motivate these studies partially, it is shown that, in some cases, interesting global properties for computable functions can be proved from suitable generator programs which cannot be proved from any ordinary programs for them. The power (for variants of various learning criteria from the literature) of (...)
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  5.  29
    Use and abuse of sticky web sites.Ganesh D. Bhatt - 2005 - Journal of Information, Communication and Ethics in Society 3 (1):25-34.
    In today’s competitive environments, a growing number of firms are establishing their presence through the Web sites. Based on Steuer’s and Rheingold’s arguments on perceptual experience in the virtual space, this paper provides a theoretical framework that highlights the effects of interactivity, immersion, and association for customers. The paper argues that though interactivity, immersion, and association are critical for attracting customers on a Web site, these characteristics may also lead to social, ethical and privacy concerns among customers that many unscrupulous (...)
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  6. Value Education must be Ingrained.Ganesh Prasad Das - 2002 - In P. George Victor (ed.), Social relevance of philosophy: essays on applied philosophy. New Delhi: D.K. Printworld. pp. 31.
     
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  7.  17
    Valuing 'Self' in the Corporate Sector.Ganesh Prasad Das - 2001 - Journal of Human Values 7 (2):159-169.
    This paper deals with issues related to character building and human values, both in personal and work life. The focus of the author is value-centred management, which has been discussed along two aspects of the human self, that is, the micro self and macro self. Here, the author tries to highlight the importance of both 'selves' in the organizational context. In the concluding part of the paper the author presents the authenticity of Kautilya's views on the macro self in the (...)
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  8.  6
    Slow Firing Single Units Are Essential for Optimal Decoding of Silent Speech.Ananya Ganesh, Andre J. Cervantes & Philip R. Kennedy - 2022 - Frontiers in Human Neuroscience 16.
    The motivation of someone who is locked-in, that is, paralyzed and mute, is to find relief for their loss of function. The data presented in this report is part of an attempt to restore one of those lost functions, namely, speech. An essential feature of the development of a speech prosthesis is optimal decoding of patterns of recorded neural signals during silent or covert speech, that is, speaking “inside the head” with output that is inaudible due to the paralysis of (...)
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  9.  4
    Bibliography.Uma Narayan - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 553-558.
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  10.  3
    The Natha cult: a philosophical analysis.Ganesh Oli - 2004 - Kathmandu: Dilli Oli.
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  11. Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.
    Drawing parallels between gender essentialism and cultural essentialism, I point to some common features of essentialist pictures of culture. I argue that cultural essentialism is detrimental to feminist agendas and suggest strategies for its avoidance. Contending that some forms of cultural relativism buy into essentialist notions of culture, I argue that postcolonial feminists need to be cautious about essentialist contrasts between "Western" and "Third World" cultures.
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  12. A history of political philosophy.Narayan Das Konar - 1963 - Calcutta,: Modern Publishers.
  13.  8
    Problems in Vedic and Sanskrit Literature.Ganesh Umakant Thite & Maitreyee Rangnekar Deshpande (eds.) - 2004 - New Bharatiya Book.
    Festschrift in honor of 60th birtha anniversary of Ganesh Umakant Thite, Sanskritist; comprises contributed articles on various aspects of Vedic literature, Hinduism and Indic philosophy.
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  14. Cloning Humans: Philosophical Dimensions.Ganesh Prasad Das - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan.
     
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  15.  9
    The Pratyabhijñā philosophy.Ganesh Vasudeo Tagare - 2002 - Delhi: Motilal Banarsidass Publishers.
    This book presents the historical account of its teachers. To make the reading easy and intelligible its technical terms are explained. The book also explains how PRATYABHIJNA system was formulated and developed by the great teachers.
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  16. Cārvāka-samīkshā =.Ganesh Umakant Thite (ed.) - 1978 - Puṇe: Viśvakarmā Sāhityālaya.
     
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  17.  14
    Introduction.Chandra Ganesh, Michael Schmeltz & Jason Smith - 2020 - Journal of Law, Medicine and Ethics 48 (4):636-642.
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  18.  8
    Modeling Discontinuous Cultural Evolution: The Impact of Cross-Domain Transfer.Kirthana Ganesh & Liane Gabora - 2022 - Frontiers in Psychology 13.
    This paper uses autocatalytic networks to model discontinuous cultural transitions involving cross-domain transfer, using as an illustrative example, artworks inspired by the oldest-known uncontested example of figurative art: the carving of the Hohlenstein-Stadel Löwenmensch, or lion-human. Autocatalytic networks provide a general modeling setting in which nodes are not just passive transmitters of activation; they actively galvanize, or “catalyze” the synthesis of novel nodes from existing ones This makes them uniquely suited to model how new structure grows out of earlier structure, (...)
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  19.  15
    Ballooning multi-armed bandits.Ganesh Ghalme, Swapnil Dhamal, Shweta Jain, Sujit Gujar & Y. Narahari - 2021 - Artificial Intelligence 296 (C):103485.
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  20.  28
    Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which (...)
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  21. Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which (...)
     
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  22. Working Together Across Difference: Some Considerations on Emotions and Political Practice.Uma Narayan - 1988 - Hypatia 3 (2):31-47.
    Uma Narayan attempts to clarify what the feminist notion of the 'epistemic privilege of the oppressed' does and does not imply. She argues that the fact that oppressed 'insiders' have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving 'outsiders' who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly (...)
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  23. Mr. Clark's Definition of 'Knowledge'.John Turk Saunders & Narayan Champawat - 1964 - Analysis 25 (1):8 - 9.
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  24. Śāstrīya tattvajñāna.Narayan Desai - 1962
     
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  25. Vaiśeṣikaśāstra: a treatise on physical and cognitive sciences.Narayan Gopal Dongre - 2010 - Pune: Triangle Concepts. Edited by Kaṇāda & S. G. Nene.
     
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  26.  6
    Paksatā: the nature of the inferential locus: a psycho-epistemological investigation of the inferential process.Narayan Shastri Dravid - 2007 - Delhi: Munshiram Manoharlal Publishers. Edited by Raghunātha Śiromaṇi.
    Study of Tattvacintāmaṇididhiti of Raghunātha Śiromaṇi, commentary on Pakṣatā, portion of Tattvacintāmaṇi of Gaṅgeśa, dealing with the essential nature of proposition (pakṣatā), of Navya Nyāya school in Hindu philosophy.
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  27.  88
    Introduction. Border Crossings: Multicultural and Postcolonial Feminist Challenges to Philosophy (Part I).Uma Narayan & Sandra Harding - 1998 - Hypatia 13 (2):1-6.
  28.  44
    Three conceptions of provocation.Uma Narayan & Andrew von Hirsch - 1996 - Criminal Justice Ethics 15 (1):15-24.
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  29.  39
    What do rights have to do with it?: Reflections on what distinguishes "traditional nonwestern" frameworks from contemporary rights-based systems.Uma Narayan - 1993 - Journal of Social Philosophy 24 (2):186-199.
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  30. Decentering the Center: Philosophy for a Multicultural, Postcolonial, and Feminist World.Uma Narayan & Sandra Harding (eds.) - 2000 - Indiana University Press.
    The essays in this volume bring to their focuses on philosophical issues the new angles of vision created by the multicultural, global, and postcolonial feminisms that have been developing around us.
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  31. Bhāratīẏa darśane Sāṃkhya-yogadarśana-pramāṇatattva.Narayan Kumar Chattopadhyay - 1988 - Kalikātā: Bijana Pābaliśārsa.
    On the tenets of Sankhya philosophy in the light of Vijnanabhiksu's bhāṣya and Yoga varttika.
     
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  32. California State University, Northridge.Narayan Champawat - 1995 - In S. Radhakrishnan, Rama Rao Pappu & S. S. (eds.), New Essays in the Philosophy of Sarvepalli Radhakrishnan. Sri Satguru Publications. pp. 6--163.
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  33. Indian philosophy: its exposition in the light of Vijñānabhikṣu's bhāṣya and Yogavārittika: a modern approach.Narayan Kumar Chattopadhyay - 1979 - Calcutta: Sanskrit Pustak Bhandar.
     
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  34. Metaphysics truth and materialism.Narayan Kumar Chattopadhyay - 1999 - Calcutta: Sanskrit Pustak Bhandar.
     
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  35.  1
    Yukti, darśana, o manana.Narayan Kumar Chattopadhyay - 1987 - Kalikātā: Bijana Pābaliśarsa.
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  36.  10
    Philosophical reasoning: critical essays on issues in metaphysics, language, logic, ethics and Indian philosophy.Narayan Govind Kulkarni - 2015 - New Delhi: Suryodaya Books. Edited by Geeta Ramana.
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  37.  13
    Kant’s grounded cosmopolitanism: original common possession and the right to visit.Aravind Ganesh - forthcoming - Contemporary Political Theory:1-4.
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  38. Betwixt and between? : Anthropology's engagement with the sciences and humanities.Kamala Ganesh - 2022 - In Gita Chadha & Renny Thomas (eds.), Mapping scientific method: disciplinary narrations. New York, NY: Routledge.
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  39. Universal prosperity and peace.P. Ganesh - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--490.
     
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  40.  22
    Wirtbarkeit: Cosmopolitan right and innkeeping.Aravind Ganesh - 2018 - Legal Theory 24 (3):159-190.
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  41. Children of the Same God.Narayan R. Sheth - 1994 - Gujarat Institute of Development Research.
  42. Colonialism and Its Others: Considerations On Rights and Care Discourses.Uma Narayan - 1995 - Hypatia 10 (2):133-140.
    I point to a colonial care discourse that enabled colonizers to define themselves in relationship to "inferior" colonized subjects. The colonized, however, had very different accounts of this relationship. While contemporary care discourse correctly insists on acknowledging human needs and relationships, it needs to worry about who defines these often contested terms. I conclude that improvements along dimensions of care and of justice often provide "enabling conditions" for each other.
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  43.  5
    Intelligent Subtle Forces and Fields Decide Human Performance: Jain Perspective–I.Narayan Lal Kachhara & Sudhir V. Shah - 2020 - Philosophy Study 10 (10).
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  44.  26
    [Poems].Uma Narayan - 1988 - Hypatia 3 (2):101 - 106.
  45.  3
    European cosmopolitanism: colonial histories and postcolonial societies.Gurminder K. Bhambra & John Narayan (eds.) - 2017 - New York, NY: Routledge.
    This book provides a fresh examination of the cosmopolitan project of post-war Europe from a variety of perspectives. It explores the ways in which European cosmopolitanism can be theorized differently if we take into account histories which have rarely been at the forefront of such understandings. It also uses neglected historical resources to draw out new and unexpected entanglements and connections between understandings of European cosmopolitanism both in Europe and elsewhere. The final part of the book places European cosmopolitanism in (...)
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  46.  12
    Two mechanisms for escape from immune surveillance by neurotropic retroviruses.Janice E. Clements & Opendra Narayan - 1985 - Bioessays 2 (6):259-262.
    The mechanism(s) by which lentiviruses and related non‐oncogenic retroviruses (e.g. HTLV‐III, the etiologic agent of AIDS) escape immune surveillance, and thereby create long term progressive disease conditions, has been unknown until recently. Studies with two lentiviruses have begun to illuminate the mechanisms. In one, antigenic drift in the virus appears to be the primary mechanism of escape from immune surveillance; in the second, selective masking of the viral envelope glycoprotein epitope, which normally elicits neutralizing anti‐body, appears to provide the means (...)
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  47. Śrauta dharmācī svarūpacikitsā.Chintaman Ganesh Kashikar - 1977 - Puṇe: Puṇe Vidyāpīṭha.
     
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  48.  16
    النحو ومسائله في شرح القصائد السبع الطوال الجاهليات لأبي بكر بن الأنباري دراسة وصفية تحليلية.Majed Haj Mohammad & Lawand Ali̇ - 2020 - van İlahiyat Dergisi 8 (13):55-77.
    Mu‘allâkâtların, tefsir, nahiv, sarf ve dil ilimlerindeki önemli rolünün yanı sıra Arap dili ve edebiyatı âleminde de yüksek ve önemli bir konumu bulunmaktadır. Cahiliye devri müfredatlarının pek çoğunu kapsamasından ötürü dil ve edebiyat erbabı ona önem atfetmiştir. Onlardan biri de, ‘Şerhü’l-Kasâ’idi’l-السبع’ adıyla el-Muâ‘llekât’a yaptığı şerhiyle Ebu Bekir Muhammed bin el-Kasım bin Beşar bin el-Anbari. Bu eserinde pek çok nahiv, zamirin aidiyeti, harflerin manası, zarf ile car ve mecrûrun bağlı olduğu yerin belirlenmesi, müfredatlarıni‘râbı, illetler arasındaki üstünlükler, kıyasa ve luğatta asıl olana, (...)
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  49.  39
    Huey P. Newton’s Intercommunalism: An Unacknowledged Theory of Empire.John Narayan - 2019 - Theory, Culture and Society 36 (3):57-85.
    Huey P. Newton remains one the left’s intellectual enigmas. Although lauded for being the leader of the Black Panther Party, Newton is relatively unacknowledged as an intellectual. This article challenges the neglect of Newton’s thought by shedding light on his theory of empire, and the present-day value of returning to his thought. The article centres on how Newton’s critique of what he called ‘reactionary intercommunalism’ prefigures many of the elements found in the work of Hardt and Negri on empire. This (...)
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  50. Science and Other Cultures: Issues in Philosophies of Science and Technology.Sandra Harding & Uma Narayan (eds.) - 2000 - Indiana University Press.
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